constantly from their more spiritual functions to "serve tables."
They have a right therefore, to inquire who is unloading this burden
of poverty and suffering upon them by underpaying, exhausting, and
maiming the people. The good Samaritan did not go after the robbers
with a shotgun, but looked after the wounded and helpless man by the
wayside. But if hundreds of good Samaritans travelling the same road
should find thousands of bruised men groaning to them, they would not
be such good Samaritans if they did not organize a vigilance committee
to stop the manufacturing of wounded men. If they did not, presumably
the asses who had to lug the wounded to the tavern would have the
wisdom to inquire into the causes of their extra work."
Walter Rauschenbusch